| Spirituality
in the Workplace: Making Sense of a Corporate Trend
By James L. Nolan
A Muslim attorney kneels on a
prayer rug in his office. A company-hired chaplain counsels and prays with
a Taco Bell cashier who has a husband in prison and a daughter in rehab.
A team of Xerox engineers gathers for a retreat, summoning the spiritual
energies to build the company's first digital copier-fax-printer.
These are some images that have
surfaced recently in a deluge of press reports about religion and corporate
America. They reflect an eclectic phenomenon ranging from bibles distributed
in kitchens of fast-food restaurants to New Age workshops in which self-styled
shamans help executives get in touch with their "inner warriors."
What has triggered this "explosion"
of spirituality in the workplace, as some describe it? In its cover story
(Nov. 1, 1999), Business Week speculated that the "largest driver of this
trend is the mounting evidence that spirituality minded programs in the
workplace not only soothe workers' psyches but also deliver improved productivity."
The magazine quoted one business professor as saying: "Spirituality could
be the ultimate competitive advantage."
There is a dose of truth in this.
Employees may feel better, and companies may do better, when faith goes
to work. But it doesn't always work out that way. And besides, the "spirituality
pays" argument misses the bigger point about our calling in the work world.
As one who works with people
trying to bring faith into business, I have seen the tangible benefits:
healthier
companies that do better for their workers, customers, and communities.
However, I have also seen people challenge unethical and dehumanizing practices
in their workplaces, and face hostile reactions. Their acts of conscience
have unleashed destructive forces against them; some have been forced to
leave their firms and even their professions.
So much for sweeping generalizations
about soothing psyches and bottom-line benefits such as "reduced turnover."
The truth is that in any age
gilded by materialism, like ours, people have a spiritual counter-yearning.
They want to become whole, and these days, many are trying to do so by
connecting their faith and work. It is a natural connection. The Judeo-Christian
tradition sees business as a calling and business people as stewards of
God's creation. Applying skills and managing assets for the creation and
distribution of wealth, employment, products and services -- this is no
less than a vocation.
Sadly, those who believe their
faith should shape their work find little help from churches or congregations.
This is what I hear constantly from participants in the Woodstock Business
Conference, a network of business and professional people with chapters
in 17 cities.
"I see little connection between
the sermons I hear on Sundays and my life the rest of the week," one executive
said. Another complained: "I work in a dehumanizing business where the
bottom line at the end of the day is everything. There has to be more to
life. Sunday does not connect to the rest of the week for me."
To be fair, clergy members say
they are honestly at a loss to articulate these aspirations. "I don't have
the vocabulary to communicate with business people," one priest confessed.
People have trained themselves
to compartmentalize their faith and work lives, and yet they are hungry
for something else. When asked what gave meaning to their work, senior
executives in a recent survey ranked "making money" below such values as
the ability to realize their full potential and being associated with a
good and ethical organization.
And so, the real story at the
break of the third millennium is a very old one. At root, what we're seeing
is not some desire for soothed feelings or a gimmick to increase output,
but a deep-seated drive within each of us to use our talents, intelligence,
and imagination, for the greater good. The search for meaning in a rapidly
changing, technologically charged world has occasioned these latest yearnings.
The ultimate explanation is the natural desire to realize our full humanity
and enable others to do so.
As Catholics, we recognize this
desire as God working in us to make life more human through our ordinary,
everyday lives. Whatever our job description, we carry the challenge to
bring peace, justice, and joy to the world.
James L. Nolan is executive
director of the Woodstock Business Conference, a program of the Woodstock
Theological Center at Georgetown University in Washington. For further
information, call 202-687-6565.
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